Sunday Sermon – 6 October 2019

Knowledge, Understanding and Wisdom

Long ago, in the first half of the seventeenth century, a minor writer named Owen Felltham wrote his short essay on the value of acquiring knowledge in order to, and I paraphrase his words, give one something to think about in old age. I expect most of us would suggest that though that might be one reason for education, there are certainly many more compelling arguments to support a thirst for learning. But for whatever reason, like it or not, we all from a very early age fill our heads with facts. Then as we grow old we regurgitate them, thus boring younger people as we repeat experiences from our youth, over and over again.

Some facts might be regarded as more useful than others. I once knew a man whose boast it was that if you gave him any year in the last sixty or so he would name the winner in that year of the Grand National, the Derby and many other horse races as well. Quite a feat of memory without doubt; but to my mind, as one whose knowledge of horse-racing would rest comfortably on the head of a pin, of rather less practical use than say multiplication tables, or, since we went metric, and I shall come to recipes in a few moments, knowing how many millilitres in ¾ of a pint.

All of us, I admit, carry round a huge amount of what might be dubbed junk facts, of little value and even less interest. But it isn’t always easy to distinguish the rubbish from the gems. In any event, we frequently have little control over what sticks in the mind and what disappears without trace. I remember clearly the name of my first infant school teacher, who taught me to read seventy five years ago, but that couple’s name to whom I was introduced the other day already completely escapes me.

Mr. Gradgrind, in Charles Dickens’ ‘Hard Times’ had no doubt about it. Education was about memorising facts. “Now you know what a horse is”, he said to the poor girl who had failed to answer his question. It had been subsequently described by a fellow pupil, the know-all Blitzer, as being a quadruped, a grazing animal, which shed its coat as the seasons changed, whose hooves required to be shod with iron, had forty teeth, an examination of which would enable the age of the animal to be determined. Gradgrind, Charles Dickens grotesque business man, knew the importance of knowledge. Knowledge gained through the assimilation of facts. Any facts, all facts, the drier the better.

Of course, Gradgrind had a point. From an early age, even before we learn to speak, we humans are acquiring facts, some of more significance than others. Trivial facts, important facts, some retained, many forgotten.

Do you remember the school-master in Oliver Goldsmith’s poem, “The Deserted Village”?

The village all declared how much he knew;
‘Twas certain he could write, and cipher too;
Lands he could measure, terms and tides
And even the story ran that he could gauge:
In arguing, too, the parson owned his skill,
For even though vanquished he could argue still;

While words of learned length, and thundering
Amazed the gazing rustics ranged around;
And still they gazed, and still the wonder grew
That one small head could carry all he knew,

It is amazing how much can be crammed into one small head. Mind you, it does eventually get full. How else can it be explained that as we grow older things we were told only a few minutes ago are completely forgotten? Obviously, it is because our heads are full to busting. We have been stuffing them since infancy and there is no room for any more facts to be crammed into the skull.

But getting hold of facts is only the beginning. It is like the first stage in baking a cake, where you assemble the ingredients. Then comes the harder, if more interesting, bit. The printed recipe reveals, underneath the list of ingredients needed, the heading, ‘Method’. So the eggs, flour, fat and the rest have to go into the bowl to be stirred, mixed and blended; so the mind must relate facts to one another, and bring experience to bear. The facts are the ingredients of knowledge. Intelligence is the spoon which stirs the selected elements.

Gradgrind’s horse is truly a grazing quadruped, but more besides. No romance permitted, he failed to notice it also has beauty, motion, strength. It leaps fences, it drags carts, it carries burdens, it roams freely, it gallops with streaming mane. It once enabled man to till the land and gather the harvest. It pulled chariots into battle; black plumed, it drew the hearse to the cemetery. It competed in the sport of kings. It was the hero in Dick Turpin’s epic ride to York. The horse helped shape the history of mankind. To understand the horse needs the facts to be gathered, assessed, mixed with the spices and herbs garnered from gardens and fields where beauty dwells, and love blossoms.

Facts are cold, inert objects which, when assembled, ordered and weighed, enable us to become knowledgeable. A necessary stage on the road to understanding. Oh dear, I am now mixing metaphors as well as ingredients, but I hope you can follow my thinking.

A couple of examples, from my own experience, of how facts might lead, through knowledge, to greater understanding.

The boy, the senior teacher told the governors, had undoubtedly behaved in a violent, anti-social manner. The facts were not disputed. His rudeness was inexcusable; his out-burst threatened the safety of others. Why should any-one want to act in such an anti-social manner to others. He ought to be banished. Perhaps you should know, said the head-teacher, that the boy’s father died a couple of Christmas’s ago of a heroin overdose, and his mother’s new partner is suspected of abusing the lad. A couple more facts to stir into the mixture.

All I know about Hazel is that she wrote a poem which I found in a small anthology of verse written by children, and published by a teacher of English. I suspect that the adults who encountered her, saw Hazel as quiet, patient, maybe lacking in ambition. But she wrote what I take to be a cry from the heart.

I’m sitting in the classroom waiting.
I’m standing at the bus stop waiting.
The teacher says I’ll be with you in a minute,
but then I’m still waiting.
I’m standing outside the football ground waiting
to go into the kop.
I’m sitting in the Doctor’s surgery waiting in agony.
Waiting is my life, it’s all I ever do.
I would like to be the first one too.

As the facts are assembled, we sympathise and understand a little more.

Last Sunday, Roy Wain quoted from the Book of Job, and I too have a quotation from that story. Job railed against fate, which had brought great troubles upon him. His bitter words brought a reprimand God; “Who is this that darkens counsel by words without knowledge?”

Job ruefully and remorsefully, confessed.

Who is he that hides counsel without understanding?
Yea, I, Job, uttered what I understood not,
Things too wonderful for me, which I knew not.

One moves from facts, through knowledge, to understanding. Our understanding is built upon the knowledge we have. But for the few there is a further stage. That of wisdom. And what is wisdom?

When I am stuck for a definition I turn to my dictionary. Wisdom, it says, is making use of knowledge to judge rightly, to be skilful in applying learning.

The owl is said to be wise. Remember the nursery rhyme.

A wise old owl sat in an oak
The more he saw the less he spoke.
The less he spoke the more he heard
Try to copy that wise old bird.

Whether owls deserve the reputation for wisdom or not I don’t know. I suspect not. However, the message that listening, thought, contemplation are essential steps to take before making judgement is valid. Wisdom is part of the postscript, not to be found in the introduction, or the preface.

But as well as facts to be learnt, knowledge followed by understanding, there is something in addition to be added to the pot before wisdom is achieved.

A story is told of a simple working lad, maybe he was a shepherd boy, could have been a carpenter, or perhaps he swept the streets. I cannot be sure, and it is not central to the tale. The young man gained a reputation for wisdom, giving advice to colleagues, who respected his judgement. The story goes on, because he was acknowledged to be wise he was elevated in the land and asked to sit in judgement in the higher courts of the country.

But there were those who envied his good fortune. “Have you noticed”, they whispered, “that box which goes everywhere with him as he travels about? Do you know, when folk ask what it contains, he always simply replies, ‘it’s my treasure’”.

“Ah yes, treasure. I believe it contains the bribes he dishonestly takes from those who seek a favourable judgement,” asserted another.

The rumours grew so persistent, that eventually the poor man was forced to open the box and reveal its contents. The box contained the working clothes he had kept from his original, menial employment. “They are with me to remind me that I am not a grand academic, but a humble workman. It wouldn’t do to think I am on a higher level than those I try to serve.”

I start with facts, go on to knowledge, hopefully to understand the better. But if I aspire to be wise, then I must learn to be humble, and that is the hardest part of all.

When Solomon became king, we are told, he said, “….I am but a little child: I know not how to go out or to come in”. Then went on to pray, “Give thy servant an understanding heart to judge thy people, that I may discern between good and bad”.

Centuries later didn’t Jesus charge his followers to become as little children?

C.J. Rosling April 2004

Hucklow 18th April 2004

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